Methodist Thoughts
What is Ordinary Time?
The Christian year includes two central cycles focused on major events in the life of Christ: the Christmas cycle (Advent-Christmas-Epiphany) and Easter cycle (Lent-Easter-Pentecost). Each of these seasons begins with a time of preparation and anticipation followed by a time of celebration. Ordinary Time follows each cycle. The word "ordinary" here does not mean “routine” or “not special.” Instead, it refers to the "ordinal numbers" (first, second, third, etc.) used to name and count the Sundays (such as the Third Sunday after Epiphany). This term comes from the Latin ordinalis, meaning "numbered" or "ordered," and tempus ordinarium, “measured time.” The first period of Ordinary Time, called the Season after Epiphany, begins on Epiphany Day and ends on the day before Ash Wednesday (the beginning of Lent). The central theme of this season is the calling of disciples and the early ministry of Jesus. For some congregations, this will mean a focus on evangelism, as found in the Old Testament and Gospel readings for each week. For others, the focus will be preparing to help others grow in their discipleship. The Epistle reading each week emphasizes this. The second period of Ordinary Time, the Season after Pentecost, follows the Easter cycle. It begins the day after Pentecost and continues to Advent. The purpose of this season is to support new disciples and the whole congregation in living out the gifts and callings discerned during the Easter Season and commissioned on the Day of Pentecost. Every year, Christians experience the contrast between the central seasons of Christmas and Easter, where we see God in the events around the coming of Christ, and the in-between times, where we see, speak about and join God’s ongoing work in the world. We thus experience two regular cycles of preparation, celebration and action in ministry each year, with the Ordinary Times as the primary periods of action. Have questions?......Find a pastor to talk with about church calendar years |
Chuck Knows Church
(Click on the text under the photo to view video) Palm Sunday starts off Holy Week, setting the tone for the greatest time of the Christian year: the death and resurrection of Our Lord, Jesus Christ. Learn more about Palm Sunday in this video. Chuck Knows Church: The Original Series aims to interpret the objects, symbols, and terms we often hear in church. Each video features “Chuck” who helps us learn more about our church while inviting us to have deeper conversation with our pastor. |
New York United Methodist Bishops make statement on Reproductive Health Act
January 31, 2019 / By UNY CommunicationsEditor’s Note: The following statement was released on January 31, 2019, by New York Area Resident Bishop, Thomas J. Bickerton, and Upper New York Area Resident Bishop, Mark J. Webb, about the Reproductive Health Act that was signed into New York State law in January. Grace and peace to you in the name of Jesus Christ!
Although the number of abortions in New York State has declined in recent years (a trend mirrored across the country), New York has twice the number of abortions as any other state according to the Guttmacher Institute, a nonpartisan research organization. The new law now permits abortion after the 24th week of pregnancy in cases where a woman’s life or health are threatened or when an unborn child is deemed not viable and unable to survive outside its mother’s womb. It also allows health care providers to determine what constitutes a health threat to a pregnant woman and expands As United Methodists, we are clear about several things related to abortion. Our Social Principles state, “The beginning of human life and ending of life are the God-given boundaries of human existence. While individuals have always had some degree of control over when they would die, they now have the awesome power to determine when and even whether new individuals will be born.”Our Social Principles also state that, “We are equally bound to respect the sacredness of the life and well-being of the mother and the unborn child. We recognize tragic conflicts of life with life that may justify abortion under proper medical procedures by certified medical providers . . . We cannot affirm abortion as an acceptable means of birth control, and we unconditionally reject it as a means of gender selection or eugenics. We oppose the use of late term abortion known as dilation and extraction (partial-birth abortion) and call for the end of this practice except when the physical life of the mother is in danger and no other medical procedure is available, or in the case of severe fetal anomalies incompatible with life.” (Social Principles, ¶161K) Our Social Principles challenge us to work for the “diminishment of high abortion rates” by “encourage[ing] ministries to reduce unintended pregnancies such as comprehensive, age-appropriate sexuality education, advocacy in regard to contraception, and support for initiatives that enhance the quality of life for all women and girls around the globe.” We urge you to talk with other leaders about how your church might engage in these kinds of ministries. We are supportive of our church’s current stance on abortion as expressed in our denomination’s Social Principles and encourage you to use these principles as a basis of education and conversation on this sensitive issue in particular. We know passions run high on all sides of the abortion debate and in the midst of those conversations we know God calls us to a future where the value of every human life – including every woman and every unborn child - is honored and protected. The way to that future will not be found through finger pointing, legislating, or even church programs, but only by walking the path of Jesus with one another. Grace and Peace, Thomas J. Bickerton Mark J. Webb |
The conversation about abortion has dominated the media over the last few days. In January, Governor Andrew Cuomo signed into law the Reproductive Health Act, one of the most sweeping expansions of abortion rights since abortion was legalized in New York State in 1970. Some commend this action as a significant step toward securing women’s rights and health. Others fear the less restrictive provisions of the new law will lead to an increase in abortions and especially late-term abortions.
authorized health care providers to include not only physicians, but licensed nurse practitioners, physician assistants and licensed midwives.Celebrating What Makes Us United Methodists
Why do you love your United Methodist church? Are you passionate about volunteering for global missions, or in a sewing ministry or a food pantry? Do you like the idea of being connected to millions of church members around the world? In this video, church members talk about why they choose to be part of the movement known as United Methodism. (Copy and paste the link below in your browser to open the YouTube video) https://youtu.be/d0D6CLc_h2Y (Script) James Tealy, Songwriter “So the song was meant to just be a celebration of all the work the church can do when they work together.” (Song Celebrates United Methodists, Malaria Fight) Reba Smith Poole, Tindley Temple United Methodist Church: “We are known for three things: good music, good preaching and good food.” (Tindley Temple: A Highlight of Methodist History) Sam, Christ United Methodist Church: “Every Sunday I do come to church here because God has put me here because he wants me to make a really big difference for this church.” (Church Special Needs Prom Brings Joy) Ruth Cruz, Apex United Methodist Church Member: "I have been a United Methodist my whole life, and one of the things I always tell people is everyone is included." (Las Posadas: Welcoming Jesus) Anne Connolly, Bryson City United Methodist Church: We are church people, kayakers and rafters. The river is our church. But it sure is nice to have someone to pray with once you are out there.” (Blessings Flow at River Church) Pastor Moses M.K. Sandy, Kortihun United Methodist Church in Sierra Leone: (voice of interpreter) “When the congregation started growing beyond the capacity of the home where were worshipping, the idea of putting up a new church came on our mind.” (Nets Draw New People to Church in Sierra Leone) The Rev. Keith McLaughlin, Northampton United Methodist Church: “We’re going out into the community and doing stuff for people who may never walk in the walls of this church, I think it speaks to our heritage and who we are as United Methodists in great measure.” (Kids' Capes of Courage) The Rev. Rachel Cornwell, Silver Spring United Methodist Church: “There are lots of social service agencies that are feeding people, clothing people, teaching people English. We’re not a social service agency. We’re a church. We’re followers of Jesus.” (English Circle Builds Church Community) Ralph Jordan, Alpharetta First United Methodist: “You never know when a prayer is going to have an impact. You never know where that’s going to land or who that person is going to be.” (Church Collects Tons of Cookies for Troops) The Rev. Romeo del Rosario, Missionary from The Philippines: “I’m proud to be a United Methodist because of what life has been for me as a United Methodist. It’s given me the joy of fellowship. We all have our calling and this has been mine.” (Missionary’s Global Calling) The Rev. Nancy Folsom Lane: “As a United Methodist pastor, I’m very proud that people that come here experience grace. They may have been told some things that have really have broken their spirit, but when they come through our doors, they get love! And they get acceptance.” (Church Renews Faith for Job Seekers) Music: “Our God is able, more than able, to do more than we can ask or imagine.” This video was produced by United Methodist Communications in Nashville, TN and was |
What Do United Methodists Really Believe? by Sam Hodges, February 12, 2019, NMNS
 United Methodist Communications surveyed United Methodists in the U.S. on their theological beliefs, and the largest group identified themselves as "conservative/traditional." Graphic by United Methodist Communications.The United Methodist Church is a big tent theologically, and people with conservative or traditional religious beliefs make up the largest group under that spreading canvas. Those are two key findings from a new United Methodist Communications survey of United Methodists in the U.S. Of those contacted, 44 percent identified themselves as conservative/traditional in religious beliefs, 28 percent as moderate/centrist and 20 percent as progressive/liberal. “Oftentimes we think the denomination is equally divided. It was important for us to see that the plurality of people see themselves as more conservative,” said Chuck Niedringhaus, who oversees research for UMCom. The survey dug into United Methodists’ views on various theology-related subjects, including the Bible, Jesus, salvation, the Resurrection and the afterlife. Beliefs and priorities held by the self-identifying groups proved, in some cases, strikingly varied. “There are significant differences in how we’re approaching being United Methodists,” Niedringhaus said. For example, the survey asked whether the primary focus of The United Methodist Church should be saving souls for Jesus Christ or advocating for social justice to transform the world. Eighty-eight percent of conservative/traditionalists said saving souls, while 68 percent of progressive/liberals chose social justice. “Essentially, they’re focused on different ends of the mission statement,” Niedringhaus said, referring to the denomination’s official goal to “make disciples of Jesus Christ for the transformation of the world.” The survey, in detailUnited Methodist Communications and Research NOW collaborated on an online survey of United Methodists, aimed at identifying theological perspectives. From Sept. 27 to Oct, 4, the researchers obtained online questionnaire results from 541 people. Charts showing the questions and responses can be found here. The communications agency did a 2015 survey on United Methodists’ views on same-sex marriage, after a U.S. Supreme Court decision legalized such unions across the country. The new survey did not ask about homosexuality or any other social issues, but instead sought to find out whether basic theological differences might be driving divisions within the denomination, Niedringhaus said. UMCom contracted with the firm Research NOW, which obtained online questionnaire responses from 541 U.S. residents last fall. (Logistical and informational challenges made it impossible to extend the survey to church members in Africa, Europe and the Philippines, Niedringhaus said.) All the respondents were laity who either belong to a United Methodist church or attend one regularly, but who do not serve as local church leaders. The survey was balanced geographically, so that areas where United Methodist membership is strong, such as the Southeast, had more respondents than where that isn’t the case, such as the West. UMCom has clergy staff members who helped frame the questions, Niedringhaus said. On some matters there was broad agreement. For example, large majorities of all three self-identifying groups believe in Jesus’ birth from a virgin, his crucifixion in order to reconcile humans to God and his resurrection in bodily form. By big margins, conservatives, moderates and liberals understand God as creator of heaven and earth and believe God’s grace is available to all. But only 50 percent of liberals believe in a literal hell, compared to 82 percent of conservatives and 70 percent of moderates. One question asked respondents to choose the most authoritative source of their personal theology. The largest group of conservatives, 41 percent, chose Holy Scripture, and the second largest, 30 percent, said Christian tradition. Meanwhile, the largest group of liberals, 39 percent, cited reason as most authoritative. The smallest, 6 percent, chose Holy Scripture. An overwhelming majority of conservatives, 86 percent, said a relationship with Jesus is the only way to salvation. Sixty-four percent of moderates agreed with that, and 54 percent of liberals did. The self-described moderates generally ended between conservatives and liberals in the results for specific questions. But often they were closer to the conservative position. “I don’t think you can add the moderates and progressives and say that’s where the church is,” Niedringhaus said. “Theologically, many (moderates) are more traditional.” The survey showed that women are more likely than men to hold liberal/progressive views and that church attendance is strongest by conservatives. The average age of conservative respondents was 55, and that of moderates and liberals was 48. Niedringhaus said there will be briefings on the survey for church agency leaders after the special General Conference. “There’s a big theological gap,” he said. “At the very least, boards and agencies should be looking at this data.” Hodges is a Dallas-based writer for United Methodist News Service. Contact him at 615-742-5470 or newsdesk@umcom.org. |
Keep Your Head - a letter from Keith Boyette from the Wesleyan Covenant Association
Throughout my life, I have had to remind myself that my journey needs to be seen from a larger perspective than my own experience. The United Methodist Church has arrived at the time of decision. In a few weeks 864 delegates from around the world will gather for what is expected to be a defining special general conference. As we journey toward that moment, there is a tendency to think that this time is unique in church history – that at no other time has any other group of Christians experienced what we are experiencing within the UM Church. The truth is that while there are unique aspects to what we are experiencing as one part of the body of Christ, those who have gone before us have walked similar roads and encountered challenges far more daunting than what we are facing. Every generation of Christians faces questions like those with which we are wrestling. The presenting issues have often been different, but the deeper realities have been the same. In his second letter to his disciple Timothy, Paul provided sound counsel for navigating unsettled waters in times analogous to the days in which we are living. Paul delivered a charge to Timothy. Acknowledging that a “time will come when men will not put up with sound doctrine . . . and [instead] turn their ears away from the truth,” Paul instructed Timothy to “keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.” 2 Timothy 4:3-5. Even as 2018 concluded, the emotional and spiritual temperature was escalating. No doubt, grief, fear and anger stoke the temperature. For many of us, the UM Church has been our church home for most of our spiritual lives. We have deep commitments and relationships which we realize are being threatened in this season. While we have known change is coming, it is now at our doorstep and it is marked by uncertainty. Many are justifiably concerned the special General Conference will reshape the UM in a way they can no longer support. When Paul charged Timothy in his second epistle, the movement of which they were a part was threatened from within by Gnosticism and other heresies, and from without by opposition and persecution from the secular culture. Yet Paul was unwavering in his principled convictions. He knew He served a risen Savior who was present as Timothy and he labored to advance the Kingdom of God. Whether lay or clergy, many of you are leaders in your church. You have been raised up as leaders for just this time. God did not call us because we are especially talented. He called us because we are surrendered to God and committed to being vessels in His hands through whom the Holy Spirit can accomplish God’s work. We serve more than the people with whom we are journeying, and more than an institution – the UM Church. We serve the Living God. On February 27, God will still be the Sovereign Lord. He will still be accomplishing His mission to bring people into an eternal relationship with Him. He will still be transforming lives – ours included – so that our lives increasingly align with His design. And God will know all that we are experiencing. So who are we to be in this season? First and foremost, we are children of God who have been called to serve Him and His people. Remember your identity. Human institutions (a denomination), labels (a name), and possessions (property and assets) do not define us. We are to remain true to the One who gave us life, who sustains us in every moment, who surrendered His life so we might have truly abundant lives, and who is at work in us and in our circumstances. Second, in Paul’s words, “keep your head in all situations.” As a teen, those who mentored me shared with me Nobel laureate Rudyard Kipling’s poem “If.” How appropriate his words are in this season! If you can keep your head when all about you are losing theirs and blaming it on you; If you can trust yourself when all men doubt you, but make allowance for their doubting too: If you can wait and not be tired by waiting, or, being lied about, don’t deal in lies, Or being hated don’t give way to hating, and yet don’t look too good, nor talk too wise; Yours is the Earth and everything that’s in it, and – which is more – you’ll be a Man, my son! Spirit-filled leaders, in this season, will be rooted and grounded. They will not react to every shift of the wind. They will not focus on the immediate, but rather on the eternal. They will remember the core of their calling. They will seek Godly wisdom and guidance. They will ascribe the best of motives to those with whom they disagree and hope the best for them. They will be filled with confident hope and communicate that confident hope to others. The Greek word nepho which the NIV translates as “keep your head” is translated as “keep a clear mind” in the NLT and paraphrased as “keep your eye on what you’re doing” by Eugene Peterson in The Message. Sound counsel for all of us in these days. Third, “endure hardship,” Paul urges. Paul and Timothy certainly knew hardship. Paul is writing Timothy from a Roman prison facing the reality of imminent death. Timothy is contending with opposition and persecution. What we face pales in comparison, but is daunting nonetheless. In the NLT, Paul’s words are translated, “Don’t be afraid of suffering for the Lord.” Part of our identification with Jesus is walking the road He walked which at times was a path of suffering. Discipleship – following Jesus – is costly. Be prepared to suffer if necessary in the coming days. Consider what Jesus and those who follow Him have done to prepare the way for us. Fourth, “do the work of an evangelist.” The UM Church in the U.S. is in precipitous decline for many reasons, but chief among them is mission drift. Let’s not contribute to that in this season. Work at telling others the Good News. Keep the Message alive. Maintain perspective. What we are experiencing in the UM Church may not even warrant a footnote when the whole of church history is written at the end of time. Finally, “discharge all the duties of your ministry.” God has placed each of us in our venue of service. He has defined the territory for which we have responsibility. He is counting on us. Let us count on Jesus all the more in this season. Let us be patient and focused. Let us attend to critical details and fully discharge the ministry God has given us. Finally, let us be winsome and fully engaged in what God has called us to do in this season. The days ahead will be difficult regardless of the outcome of the special General Conference. Stay informed. Stay engaged. Put on your spiritual armor. Live into Proverbs 3:5: “Trust in the Lord with all your heart and lean not on your own understanding.” |
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