Methodist Thoughts
Tithing
Tithing is commonly understood as the giving of one-tenth of one’s income for God. This standard of giving comes from several passages in Scripture (e.g. Genesis 28:10-22). The founder of the Methodist movement, John Wesley, offered an even higher standard for giving, and for our entire approach to living. It’s found in Wesley’s sermon, “The Use of Money,” which is among the Standard Sermons included in our doctrinal standards. Here is Wesley’s own brief summary which is the foundation of our teaching: “Gain all you can…. save all you can… give all you can.” As he develops each of these points in his sermon, his message is plain. We are to seek to earn all we can in ways that are helpful to ourselves and others, never harmful. We are to “save all we can” by being frugal in our expenses. And then having earned all we can and spent only what we must to care for our own basic needs and those of our family (which we are never to neglect!), we are to give everything else away. Indeed, Wesley says, “Render unto God, not a tenth, not a third, not half, but all that is God’s.” For some of us, after earning and saving all we can, while caring for our family’s basic needs, there may not be much left over. For others, there may be much, indeed. Whatever that is, we say, give it all! The United Methodist Church, in its Book of Discipline, emphasizes tithing as a “minimum goal of giving” and encourages local churches to find creative ways to become “tithing congregations with an attitude of generosity.” The church asks all those being ordained to “teach and model generous Christian giving with a focus on tithing as God’s standard of giving.” United Methodists value the tithe as a benchmark for giving, one we encourage our members to move toward and, once achieved, move beyond. We believe our giving should be both more challenging and more gracious to the whole world than simply trying to give a tithe of our income. We also believe that there is joy in giving, and the greater the generosity the deeper the joy.  |
Barratt's Chapel: Independence Hall of American Methodism, Frederica, Delaware
 Barratt’s Chapel is the oldest Methodist church building in the United States still in use as a place of worship. Historical markers on the property call it the “Cradle of Methodism,” but historians here say “Independence Hall of American Methodism” is a more fitting title. Take a tour, and get a drone's eye view, in this video. Motorists along busy Route 1 in Delaware might zoom past the simple brick buildings of Barratt’s Chapel and never realize its significance in the history of The United Methodist Church. Philip Lawton, Peninsula-Delaware Conference Historian: “This is the place where Methodism became a church.” Church historian Philip Lawton says not long after the Revolutionary War, Methodists formally split from the Church of England. Phillip Lawton: “They did that here on November 14, 1784, at least symbolically, by celebrating the sacraments for the very first time in a Methodist meeting without an Anglican priest doing the celebration and that was a symbolic declaration that they were going to be a church. So this is really the Independence Hall of American Methodism." Barb Duffin, Curator, Barratt's Chapel & Museum: “This is the place where baptisms and the Lord’s Supper were offered for the first time by an ordained Methodist minister.” On that Sunday in 1784, newly ordained Thomas Coke was in the pulpit preaching when Francis Asbury arrived for an historic meeting. A star marks the place where the two embraced. At the time, the sanctuary had only simple furnishings. Philip Lawton: “Originally, there would have some split log benches. Probably, a lot of people just stood or brought a stool from home. Structurally, the building is a barn. People come today and they think of this as a quaint little country church. And that’s not at all what Phillip Barratt thought he was building.” Phillip Barratt was a wealthy Delaware politician, landowner and Methodist. Philip Lawton: “He was building a major meeting place for the Methodists on the main highway through Delaware. This building seats about 500 people. When he built it in 1780 there were maybe 1000 Methodists on all of the Delmarva Peninsula. By building this on the main highway he was really making a statement. He had a vision that the Methodists were going to grow and were going to become something important. It’s here that a national movement began.” Methodism became one of the largest Protestant denominations in America. That November day at Barratt’s Chapel, Asbury and Coke prepared to call all the U.S. Methodist preachers together Philip Lawton: “Then in Baltimore on Christmas Day they organized themselves as the Methodist Episcopal Church, the first truly American-born denomination.” Joy Gordy-Stith, Wesley United Methodist Church: “I was baptized here. And I’ve just been coming here my whole life for various services. And you know, it’s not Christmas if we don’t come here and sing lessons and carols. It’s a very important part of my life.” Today, Barratt’s Chapel is a favorite stop for confirmation classes and United Methodists who are writing the next chapter in the living history of this place. (To watch the YouTube video, copy and past the the following address in your browse:) http://www.umc.org/who-we-are/barratts-chapel-independence-hall-of-american-methodism?utm_source=email-JM157&utm_medium=button&utm_term&utm_content=newsletter&utm_campaign=UMN-M1517&mkt_tok=eyJpIjoiTlRJeVpXRXpZVFZoTlRabCIsInQiOiJ6cHhMeHpacDZ3eUNkemw4aWdUV3JvYklrKzdnbHhBOW5vY01hSmZ0NWJRTkdNTGczZko0UUlRYzNXTmxLZUc1aE5HbGdkOUl3d2w2cE1ua29BTm1oTWtJZ1NSXC9Jb016OGpKWVJIK211QUxhQWJhSlJUMndtQndSTEVpOElvK2kifQ%3D%3D |
Why do United Methodist pastors change churches?
Our unique system of deploying clergy has its roots in the earliest days of Methodism. John Wesley, the founder of the Methodist movement, preached up to 40,000 sermons in his lifetime. He was an “itinerant” preacher, traveling from town to town in England, setting up Methodist societies. “John Wesley believed that itinerant preachers who moved from place to place were more effective than those who settled in, grew comfortable, and wore out what they had to say,” says the Rev. Belton Joyner. In a letter to the Rev. Samuel Walker in 1756, Wesley wrote, "We have found by long and consistent experience that a frequent exchange of preachers is best. This preacher has one talent, that another; no one whom I ever yet knew has all the talents which are needful for beginning, continuing, and perfecting the work of grace in a whole congregation." In the early days of Methodism in America, a pastor — most often a circuit rider — might be appointed to half of a state or more. His appointment might be for only three months, after which he moved to another circuit. Thousands of the oldest United Methodist congregations today trace their history to a circuit rider. This traveling from place to place to begin Methodist societies was adapted for the Methodist congregations many of these early societies would become after the establishment of the Methodist Episcopal Church in 1784. It thus became the basis of the itinerant system The United Methodist Church uses today. United Methodist pastors are sent, not called or hired. “Itinerancy” refers specifically to the commitment by pastors to go and serve wherever their bishops send them. “Appointment” is the action taken by bishops. These are different, yet related. Clergy in The United Methodist Church commit to serve where their bishop appoints them. Appointments are typically for one year at a time, though the bishop may move any itinerant pastor at any time. The goal of the appointment process is to match as much as possible the gifts and graces of the particular pastor or deacon with the ministry needs of a particular congregation or ministry setting. In this “serial leadership” of consecutive pastors and deacons — no two are alike — over time, the combination of skills blends to form a broad base of developed ministries. While bishops make appointments, they incorporate a consultative process outlined in The Book of Discipline that includes district superintendents, clergy and pastor/staff parish relations committees. The needs and desires of clergy are considered, but the mission of the church comes first. Joyner explains, “In a connectional system such as United Methodism, the question from any individual congregation or from any individual [clergy] is not, 'What is best for me?' The question is 'What is best for us, the whole connection?' The one who has oversight, the bishop, makes those decisions. (The New Testament word for bishop is episkopos, which means 'the one who can see the whole picture.') “The changing of pastors brings different and often-needed gifts to the local church (1 Cor. 12:4). The changing of settings can keep a pastor refreshed. The missionary journeys of Paul are surely a reminder of that (for example, Acts 13:2-14:7; 15:36-18:22; 18:23-21:19).”  Image of a circuit rider, courtesy of the General Commission on Archives and History for The United Methodist Church, Drew University. |
Do you have to go to church to be a Christian?
The answer to your question is, of course, determined by the definition of what a Christian is. If a Christian is simply someone who assents to belief in the Triune God, then the answer is no. If a Christian is someone who is kind, caring, and keeps the basic ethical teachings of loving God (without specific practices) and loves one's neighbor, then the answer could be no, one does not have to go to church. At baptism or in confirmation/profession of faith, we make very important promises. We renounce evil, the spiritual forces of wickedness, and repent of our sin. We declare that we accept the freedom God gives us to resist evil, injustice, and oppression. Then we declare we trust in Christ for salvation and promise to serve him in unity with his church. --Rev. Dan Benedict |
What does it mean to live by faith?
What a great question! The Upper Room
Dictionary of Christian Spiritual Formation describes faith as a “personal,
positive, and dynamic relationship with God involving one's whole being and
life.
"As the Bible predominantly sees it, faith is trust. Trust is lived, experienced as an assurance, a motivating force. It is not a theory or an idea. "Luther called it 'a confidence on which one stakes one's life,' building on the claim in Hebrews 11:1 that 'faith is the assurance of things hoped for, the conviction of things not seen.' " The article continues, "Faith as trust is complemented and explained by faith as belief: a set of theological propositions arrived at through the use of reason and logic. Theological belief is intentionally more impersonal, objective and analytical. It explains the experience of trust. "Belief is knowledge about God. Trust is knowing God firsthand, made possible through prayerful receptivity and allowing God to live in us and work through us. Both knowledge and knowing are necessary, and each complements the other. Otherwise trust can be mindless and irrational, and belief can be empty and irrelevant." United Methodists understand that faith is about having one’s life transformed by the One in whom we put our trust, not just assenting to some ideas that may comfort us in difficult times and get us into heaven. John Wesley, one of the founders of Methodism, organized people into small groups (called Class Meetings) whose members could “watch over one another in love.” They helped each other live lives that honored God. They got together and talked about their struggles with sin and the difficulties of life. They encouraged one another to pray, to read the Bible, to attend public worship, to fast and to reach out in love toward their neighbors. They worked side-by-side to offer health care to the poor, to advocate for safe working conditions, and to abolish both slavery and debtor’s prisons. It was a holistic approach of personal and public piety paired with public and personal service to neighbor. Today, we continue in this approach. We pray, study and worship with other Christians in order to connect to God and to deepen our knowledge of and love for God. As we respond with acts of compassion to people’s needs and acts of justice to put right what creates some of those needs, we strengthen our ability to love our neighbor. We also confess and repent of our sins, ways in which we fall short of God's way, and we recommit ourselves to living a life of faith. In this way, our inner thoughts and motives as well as our outer actions and behavior are made more like Jesus. So, to live by faith is to live in a trusting, loving and ever-deepening relationship with God and every neighbor in which our own lives are transformed and we become part of the way God’s love transforms the world. Pastor Jim (from UMC.org 5-3-18) Pastor James
Brown Bowmansville UMC KAIROS Prison Ministry |
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